Still
playing catch-up; I'm a month behind on my letter-writing...
After
the Suigosai Festival the first weekend of August, I worked just two impatient
days before my weeklong holiday began. Tuesday and Wednesday dragged slowly by.
Some of my students were also going to go on holiday; others had no real
holidays, and had to work the whole time. I rushed to prepare next week’s
lessons, so I would have no work to worry about while on vacation. I left work
on Wednesday night with seven days’ holiday stretching before me, and my worried
manager and head teacher’s warnings not to get sick ringing in my
ears.
Many
people, gaijin and Japanese alike, make plans to travel during the Obon
holidays. Seiji and I had made tentative plans to go to the Oki Islands, but I
knew we wouldn’t go. Everyone is travelling during Obon, so places are very
crowded. And I really just wanted to relax
A word
about Obon; Obon is a Japanese Buddhist holiday when the spirits of the dead are
honoured all over Japan. People all over Japan return to their hometowns to
celebrate and mourn for the departed and have family reunions. Many summer
festivals are held during Obon, and there are special Obon dances (none of which
I saw). I must say I mostly celebrated it as A WEEK AWAY FROM WORK! Jennifer, I
think, appreciated the sentiment of the occasion more; her grandmother had died
about a week before, and there was nothing she could do; she couldn’t even go
home. One of her students, a Buddhist priest, held a ceremony at his temple for
her grandmother. She described the ceremony to me. Salt is used for purification
in Buddhist funeral rites (exactly how, I’m not sure, but it’s also sprinkled on
the ground before a sumo match to purify the ring –sumo is 90% ritual, 10%
fighting), and five Buddhist priests sang and burned incense; she said her
grandmother would have been tickled. It gave Jennifer some comfort, but she’s
going through a rough time.
She and
I talked about it a little at Cleve’s birthday party at ARGO on Friday night.
Seiji’s friend Aki, was DJ-ing, and the place was very crowded with gaijin and
Japanese alike. Fujihara-san, an easy-going young barman-for-hire, was working
the bar. All of the ARGO clothing had been put away to prevent beer spills on
the merchandise; a wise precaution. I was dancing, and the bar was extremely
hot, but the thick, humid air outside offered little relief. Cleve, the birthday boy, was
unfashionably late; he was running a beer tent at the big Jazz Festival at the
castle and didn’t return to ARGO until around 11:30. By that time, many of his
birthday guests had achieved a euphoric level of inebriation. Someone had stolen
Yusuke’s fedora, and it was being passed around the dance floor, worn by various
ladies (I have a picture of Taeko wearing it). At one point the gentlemen in the
bar started to remove their shirts (some of them really shouldn’t have), but
none of the ladies followed suit despite the heat. The lightsabres came out
again. And Cleve, when he returned, started pouring generous shots of vodka into
the mouths of his guests. It was a pretty wild, but very good-natured, party.
Giovanni, aka John, the profane priest, was there; he persisted yet again in
comparing me to a young Barbara Streisand. He seemed a little hurt that I wasn’t
completely delighted by the comparison. He brought with him a fellow Aussie,
Mike Enjo, who I would get to know pretty well soon after. Mike was in Matsue
with his wife, Aya, who grew up here, and their two children. He took her last
name to continue the family line. He is a good-looking, easy-going guy,
originally from the Isle of Wight. I told him how to get to Kaya, because he
wanted to get out more. Then I left with Kei and Yukiko, pushing my bike. They
continued on to meet Seiji at Kaya, but I was too tired and went
home.
The next
day, August 11, was Stephen’s yukata party. Did I say I was looking forward to
Obon to get some rest? Well, clearly my holiday had other ideas. I took it easy
during the day, then put on my yukata all by myself and got ready to go. Seiji
picked me up before six, and I suggested that, since we had a little time, we
should go see the sunset at Lake Shinji. It was beautiful on the sandy
boardwalk; the sky was a soft, pearly shade of pink, and there was a blue-gray
haze on the hills. Nights like this are good for the soul.
Then we
went to the first location of the yukata party, a picturesque café and
restaurant in the Karakuro district. It was a lovely place. The back was filled
with some of Stephen’s students and acquaintances, all in jimbei or yukata.
Seiji left me there to go prepare Kaya for the second part of the yukata party;
Yukiko was helping him decorate. Stephen introduced me to a trio of his students
and we chatted for a while. I also had a light meal, including some delicious
tofu (yes, I said ‘delicious tofu’. And it was. I never tasted tofu like this in
Canada). Taeko also came by with Angelo, a tall, pleasant Italian guy, and
suddenly her new obsession – obsession, I say! - with learning Italian became a
little clearer.
Seiji
came back after Kaya was set up, and we drove back to Kaya. Soft light from new
paper lanterns cast a lovely glow over the room; Kaya never looked prettier. The
stage was set up for the musical entertainment; Seiji had arranged with his
friend Jiro to have traditional yasugi-bushi music sung. ‘Yasugi-bushi’ is a
traditional style of music and dance originating in Yusugi, a small town nearby.
I was very excited about it.
Rika, my
student, and her boyfriend Roger, both came by in yukata and posed for my
pictures. Then Keith and Stephen came by, fluttering their fans in the heat.
Soon the place was filling up with people. Reiko made a splash in her yukata, a
very unusual modern style, white with large blue polkadots. She was sitting
beside a very outlandish, tiny, oval little woman with a short shock of bushy
hair that completely covered her eyes. Seiji told me later she is the owner of a
very famous kimono shop in Matsue. Jiro and his fellow musicians came and began
to set up. Jiro was wearing a gold kimono; he said usually he plays the pipes
instead of singing, so when he gets the chance to sing he likes to wear his gold
kimono. It sure looked good on him. I was fascinated by the shamisen player too,
all decked out in a black kimono with his family crest displayed, and gray
hakama (long, flowing pants). He was tuning up in the corner. The shamisen is,
well, long like a banjo and with a sort of similar sound, but fewer strings.
They
performed for about thirty or forty minutes. Jiro sang a selection of songs,
accompanied by the shamisen and drums. Then the drummer did a performance using
zeni-taiko, or “coin drums”. These are batons filled with coins that make a
rattling sound when swung. The drummer swung and tossed, threw and caught them
to the tune that Jiro and the shamisen player played. But Kaya was very narrow,
and he fumbled a few times; something Jiro said later he NEVER did. But it was
very exciting to watch.
I
enjoyed the yukata party more than Cleve’s birthday; it was more low-key, with
fewer people, and I could relax and chat more with my
friends.
Sunday,
I did my damnedest to do nothing. I bought groceries and indulged my urge for a
McDonald’s hamburger (here in Japan, that translates as MA-KA-DO-NO-RU-DO
HA-MU-BA-GA). It could be my imagination, but it tasted better than a Western
McDonald’s hamburger. I haven’t had it yet, but there is a ‘shrimp-burger’ on
the McDonald’s menu here.
On the
way home in the blistering heat, I stopped by the small bridge over the canal in
the park to look at the ducks paddling in the water. As I leaned over, I noticed
a swirl of movement below me, and saw a massive school of fish - hundreds of
them - in the shadow of the bridge. I was puzzling out the reason when it came
to me; the water was too hot for them. They had taken refuge in the shade. Wow.
Summer in Japan is even too hot for the fish.
Monday,
I started to develop some of the pictures I have taken since I got here. Boy,
I’ve taken a lot of pictures. It’s a little expensive to develop them all, so
I’m doing it in little batches. That evening, Seiji and I went to the Gessho-ji
Temple, as reported previously, to see the stone lamps lit up and welcoming the
spirits of the dead home.
More to
come, but I’ve been writing a while. I’ve got to take a
break…
Love,
Sarah